Cruciform Victory
Jesus achieved His victory through completely giving Himself over to the Father's power and plan. Christ retained no power or ability by which He could have a "Plan B" to save Himself. His faith was complete as He laid Himself down, with no options, no alternatives to do otherwise.
We should similarly expect every victory worth having to be achieved through completely losing ourselves, giving ourselves no alternatives, no options to be saved by our own power.
In Him We Think and Pray
Every thought you think emerges in the presence of God. From the holiest, wisest, most profound ideas that have ever been thought, those that you would expect to have come from someone living in the presence of God, down to the most vile, perverse, reprehensible thoughts ever imagined, all thoughts have come into being on the deep ground of God's preexistence, His keeping the universe, visible and invisible, in existence.
The only difference between thought and prayer is an awareness and acknowledgement of the presence of God there.
Remembering Martyrs
https://churchleaders.com/podcast/311352-n-t-wright-church-missed-crucifixion-jesus.html
Around 23:00 of the interview is this statement: "The victory of the cross comes through the means of the cross."
If we had people from our congregation, whom we knew well, who were martyred, who were unquestionably killed because they were believers in Christ, how would we remember them? Would we remember them as participating in the sufferings of Christ? Would we celebrate their deaths as a powerful witness to the power of God? Or would we remember them in the same way as "those who are without hope"?
An Opportunity for Testimony
"But before all these things, they will lay their hands on you and will persecute you, delivering you to the synagogues and prisons, bringing you before kings and governors for My name's sake. It will lead to an opportunity for your testimony.”
Luke 21:12-13 NASB
http://bible.com/100/luk.21.12-13.nasb
When you are brought in front of the authorities, it is because you have done something that displeases them, or is something they believe goes against the order described in the law, or some similar reason. Generally speaking, you don’t get brought in front of the legal authorities because you have lived a quiet life, and made everybody happy.
So, what occurred to me this morning as I listened to the reading of this text is that if we are people pleasers, if we just live to make everybody happy, to not stir up trouble, to not ruffle any feathers, then we will miss the opportunities for testimony that are described in this passage.
I have to think that Paul was aware of this passage as he ascended the Roman hierarchy of appeals. If he had led a quiet life, he would not have been brought before those authorities. He would not have had their attention, had the opportunity to testify, to tell them something they wouldn't have heard without someone like Paul talking to them. The system of appealing up the chain “to Caesar”, combined with the initial charges against Paul, led to his opportunity to testify them about Jesus.
Clearing Away Obstacles
“Let every valley be lifted up, And every mountain and hill be made low; And let the rough ground become a plain, And the rugged terrain a broad valley; Then the glory of the LORD will be revealed, And all flesh will see it together; For the mouth of the LORD has spoken.”
Isaiah 40:4-5 NASB
http://bible.com/100/isa.40.4-5.nasb
The land will be flattened so there will be no obstacle to seeing the glory of the Lord. No one will be in a valley so low that they can't see out. No one will be so high that they look down on the Almighty. God makes Himself available to all, so we may approach His throne with joy and boldness.
God is clearing away obstacles that lie between Him and the people that would be joined together with Him in a relationship of love. We are to do our part in clearing away the obstacles that lie along that same pathway.
Jesus the Puppet?
Did God the father control Jesus' life like Jesus was a puppet?
There is debate among various groups and schools of thought in Christian theology about the exact role of free will versus divine sovereignty in how our lives run. Some people would claim that God has a will for humanity as a whole, or maybe for specific groups of people, but not for each individual. They often set up the strawman (which does have a grain of truth to it) of people believing that God controls all of their decisions, every single aspect of their lives. They argue that God only gets down into the weeds, so to speak, for particularly important events or people, not for everybody. Some would argue that God exercises a greater degree of detailed control over the important people, so to speak, to make sure that God's will actually comes to pass. They would seemingly argue that God practically ignores the "non-important people". So if God exercises a greater level of detail control over the most important events and individuals, did he exercise the highest degree of detailed control over Jesus' life?
God & Your "Language"
God wants to speak to you in ways that are comfortable, peace-inducing, intimate, familiar ("of the family"). He wants to meet you where you are, and share Himself with you using means that you will recognize and accept. He wants to "speak" to you in your own "language."
Questions on a Field Trip
Questions that occurred to me while on a home schooling field trip with the family to Yorktown and Williamsburg...
Jamestown: God blew the wind the opposite way to keep the ships from leaving England for days. Was this God's message that they should stop?
Was there any scenario, any remotely achievable framework of understanding, by which the European explorers could have entered the New World and worked toward a long term peaceful coexistence with the natives? Could there have been developed a Cherokee state, a Powhatan state, etc that could have existed as equals with Virginia, Massachusetts, etc? What enormous mindset shift would have been required for such a thing to be possible? In other words, what were the barriers to any scenario in which the natives could have continued their societies alongside the white people? Was such a thing impossible? What was truly righteous? The social structure of those traveling from England sounded abhorrent, where the landed gentry assumed they would do no work, and many of the travelers assumed they would not need to really put down roots. They sounded like they expected to just land, gather valuable resources, and return in short order. There seems to be so much assumption of luxury and entitlement in that.
What did God want to happen? What was He doing in Europe? What was He doing in the New World? Did anyone obey Him? If so, who stopped the work He wanted done?
Williamsburg: What goes through the mind of a man who would choose likely death over his current circumstances? When is such a chance of death worth taking when compared to a lack of a certain kind of "liberty"? How much of the American Revolution came about because the colonists had developed certain expectations because they were British citizens, and those expectations weren't met by a government acting illegally and contrary to established laws and practices? Were those laws and practices as inherently close to the ideal of what God would say is truly what it means to be human that there was no righteous and godly alternative to laying down the soldiers'lives? Was the result (America) so valuable that it was worth those patriots' lives? What if the colonists had started out with different, lower expectations? Would King George III's behavior been accepted? If so, would it have gotten worse?
Was it really worth those soldiers' lives as the price for "liberty"?
Do I really only ask these questions because I am myself spoiled by luxury, by taking for granted the sacrifices of hundreds of thousands of those who came before me? Is the affirmative answer ("yes, liberty is worth paying with the lives of soldiers, including your own") obvious to people who have the right assumptions about God and human life deeply rooted within them, and I just don't have those assumptions so rooted?
In both of these areas, could anything have been done differently, been done in a better way? And what can we learn from those situations today?
Separately, does a/the progressivist mindset so thoroughly assume the rightness of their current views, and the wrongness of views from the past, that they refuse to fully and critically examine both the events of the past and their received wisdom interpreting those events? It is commonplace these days to deconstruct traditional religious and patriotic understandings of the past. How often do they then go on to "doubt their doubts" about the past, to uncover the mixed and imperfect, but nonetheless well-reasoned and righteous-in-some-way, understandings and decisions made by people in the past? How often do they see the deeper, richer, flawed humanity in those they have demonized?
Why I Ask Questions
I don't ask questions to make people think or expand their horizons or annoy them or motivate them or for academic purposes. I ask questions like I do because I really want to know the answers.
Rest in God's Omnipresence
God is in everything. It's difficult for our finite minds to grasp this fact. What we need to do is to accept the fact of this, to rest in the reality of this, and to let our imagination expand, slowly, to embrace all the ramifications of this reality.
The Habit of Thankfulness
I know that I don't stay thankful enough. Gratitude, it seems, is a lifestyle. It's not a one-time, check the checkbox and move on, kind of thing. The joy and peace that come from gratitude, that you see in the writings of people like Ann Voskamp, doesn't come from occasional thankfulness. If you can't muster up the discipline to thank God every moment, or even every hour, is it really so hard to find one time a day to stop for a minute and thank Him for as many things and people as you can think of?
How can you remind yourself to stop, just once a day, and express your gratitude? Is it really so hard? Is there a downside to it?
Give it a try.
Ignorance
Some people experience God in ignorance. They are already experiencing God, but they don't realize it, they don't recognize Him. They have other ways of conceptually structuring their experience, to explain what happens within them as well as in the external world.
But in my experience, no other worldview explains so much of existence, so much of reality, as well as orthodox Christianity. This is one of the main reasons I remain a Christian: I can make better sense of the world through the holistic understanding provided by a thoroughgoing belief and practice of the Christian worldview. That doesn't mean that I have all the answers; but I am left with fewer huge questions unanswered with that than I am with any secular worldview.
As I understand things, my experience of God is not guided by an ignorance of His character, but by real knowledge of His reality. I pray that this understanding, this awareness, of the presence and activity of the living God will also fill you, and displace the emptiness of ignorance.
Inseparable
My history has taught me first to see the world, the natural world, through the lens of physics and science. It has seemed a cosmic machine, mechanically acting, particles and waves and matter and energy all moving like the ultimate Rube Goldberg invention. The next level out of this atheistic vision was seeing God as the one who started it all, the deist's vision of the universe.
But in recent years I've come to see that God is the one persisting all things in existence. There is no separation between this aspect of reality, God behind and beneath it all, and the mechanical events happening within Creation. They are indeed woven together as one reality.
The next level is seeing, understanding, all of that as woven together with the character of God, especially as seen in Jesus. When you see a Picasso painting, whatever stories you've heard about the artist's character and personality and history are intimately woven into the experience you have in seeing and making sense of the painting. Similarly, when we see Creation, we should also bring into our experience the full knowledge of Who is behind it, now and throughout all of history. Really woven, really intimately, in a way such that you can't separate the mechanical from the spiritual, maybe like you couldn't separate the working of baking powder and flour and the other ingredients that make pancakes rise and cook the way they do from your experience of having someone you love make those pancakes just for you, just the way you like them. The point being, of course, not that you get what you want, like ordering pancakes from somebody who makes them to fulfill your desires, but that the love of that person for you is woven together inseparably with the mechanical things that are happening within the means that they choose to use to express their love for you.
Love. That's the one concept that's really powerful. The one particular aspect of God‘s character and nature that was the first foot in the door for these ideas for me, so to speak, was and is love.
These thoughts started as I was sitting quietly in my car, waiting for the engine to warm up, in my garage. I saw the light of sunrise coming from behind me, over my car, against the garage back wall in front of me. I saw the waves of heat and cold mixing together in that sunlight against the back of the garage.
Now I am driving to work. And I’m reciting and reinforcing these ideas in my head as I look around at what I see. So even if you see the highway signs as this artificial, manmade blight on the holy vision of natural beauty, they are still within the universe that God created and sustains and allows action within. One of the great challenges, at least for me at this point in my life, is to hold onto, to retain, a rich understanding of God‘s character even as I look at His creation, even as I see evidence of the fallenness of creation.
It also occurs to me that this should be one of our primary goals for the education of our children: to see the mechanical actions of creation as inseparable from the character of the one who created and is still creating. For example, to imagine the concentration camps of World War II Germany, or the horrific conditions that exist at this moment in North Korea, and to still see a loving God, THE only living and true, loving God, as inseparable from those horrible pictures and scenarios, and yet still see God as loving, and see those things as horrible, all in the same picture.
And this is only part of the challenge before us.
Difficult and Wonderful
Years ago, back when I was single, a married couple around my age said something I never forgot. They had been married a short time, maybe a year. And one of them used a quote from someone else to describe that year. I remember the quote as, "It was the most difficult and the most wonderful year I've ever been through."
I keep remembering that because life in general keeps being like that. Some periods (like our early marriage) have been more wonderful than difficult. Other aspects (like parenting) have been more difficult. But there's always been that mixture, rather inseparable, of the stuff I was thrilled to see in my life, and the challenges that I never asked for, but were firmly attached to the first category.
The Wealthy With You
You will always have the wealthy with you.
There will always be those who do financially well within a particular economic system. A few will find ways to succeed no matter what the system. Others succeed only because they match up well with a particular system in a particular time. And as the system changes, or the person moves to a different society with a different system, their economic fortunes may rise or fall.
Degrees of economic inequality will rise and fall. Tweak or change the system and the inequality will rise or fall. But it never disappears. As long as wealth exists, there will always be wealthy people.
And even the population of who is poor and who is wealthy changes. Not all the poor stay poor, and not all those born wealthy stay wealthy.
None of this should be taken fatalistically, as though there's no point in trying to help the poor, as though we shouldn't make care for the poor a central goal of any civilized society. But neither can we avoid these realities. No set of policies will eliminate poverty. No government action will result in economic equality, or even near-equality.
The answer is not in what the government does. What it does will have an effect on society, of course. It can be more helpful or less helpful. The key, in my view, is on what is happening in the rest of society. You could have a critical mass among politicians and policy wonks that came up with the best policies a government could have to reduce poverty. But if there's no similar critical mass among the population as a whole, government action won't make a significant sent in the problem.
So go ahead, have wealthy people. But if they don't care about others, don't care about the poor, they won't be part of the real solution, and the problem will persist. And the government can create every conceivable safety net for the poor, craft every possible policy to give them a hand up instead of a handout. But if the poor are similarly self-oriented, and don't see a reason for self-improvement, you won't see a significant dent in solving poverty.
The poor and the wealthy you will always have with you. They are your neighbors. Love them. Show them the consistent, creative love of God, and (within limits) what the government does won't be that important.
...Always at Work
"God is always at work.”
That sentence is the Rosetta Stone for me between the Baptists and the Jesuits, between Henry Blackaby's Experiencing God and Ignatius of Loyola's 14 Rules for Discernment of Spirits (as well as much other Ignatian/Jesuit theology).
The first reality of the Bible study "Experiencing God" states, "God is always at work around you.” Later in the study, Blackaby discusses how when you see God at work, that in itself is an invitation for you to join Him. Your ability to see how and where God is at work in the world is not a matter of you, the observer, being at the right place at the right time, witnessing something by accident. God reveals His work to you, and thereby invites you to join Him.
In an article on the British Jesuit site, Thinking Faith, the author says, "the story of the Tower of Babel might have a good deal to say in our multi-cultural society about the ‘common good’, which is sometimes attained despite our bad decisions and misguided choices; God is always at work to make things better, even when we pursue our own selfish interests. The trick for us is to see where the divine invitation is beckoning us, today.”
You remember the classic drawing that could, if you looked at it one way, be an old woman, or looked at another way, could be a beautiful young woman? That image comes to mind when I think about how to look for God working around me, and in the world at large. I have some sympathy towards those who look around them and at the world and see nothing of God. Instead of elegance and beauty in the drawing, they only see the old and ugly.
But the very same life, the very same world, looked at through the very same eyes, can be interpreted 180 degrees in the other direction. With different assumptions about what “should” be, we can realize just how amazingly, endlessly active God is today. I’ve been listening to the audiobook of Ann Voskamp’s One Thousand Gifts, where she learns joy, learns to see God's work, from practicing gratitude for all that she sees around her, the ugly and the beautiful. And she is not alone in the centuries of Christian doctrine and practice: gratitude is at the center of opening your eyes to see God’s work in the world.
There is remarkable agreement among the various branches of Christianity that God is always, even now, at work. There is also agreement about the powerful, central role that continual thankfulness plays in tuning our eyes to see the divine work, and through that looking for the ways we might join Him in His beautiful, joyful work. You probably won't see any burning bushes today, but perhaps, by practicing thankfulness, and keeping your eyes open, you might catch a glimpse of God's next invitation for you to join Him.
Healing, Faith, and "the Last Mile"
- Your taking of the antibiotics has made you well.
- Your faith has made you well.
We sometimes stumble on the second statement, perhaps seeing it as claiming that the healed one could take credit for the entire power and process of healing. The first statement, though, is easy for us to make sense of. We know that no one today would take credit for inventing, manufacturing, marketing, prescribing, and/or selling the medicines that made them well. But they might deserve an ounce of credit for taking them on time, or in the proper manner. Similarly, maybe people in first century Palestine, or at least Jesus, would have known that the claim about the power of faith was not meant to be taken as referring to all the power and process necessary for healing, but instead just the "last mile," the last part of the process necessary for the healing to arrive at the person being healed.
The Wise Know Their Whys
As my children grow older, they (and I) are learning that I don’t like to be forced into making an unnecessarily rushed decision. Sometimes we’re forced by circumstances to make important decisions. I get that, I accept it. But if they want something, like ice cream, or staying up late to watch something, and I haven’t had a chance to discuss it with my wife, their mother, or at least to stop a few beats to think about it, I’m likely to just say No.
I came up with a phrase to help explain the way I prefer to handle decisions. I want to make wise decisions, and the wise know their whys. I don’t want to just spit out an answer to them, I want it to be a good answer, and to have good reasons supporting it. And unless there are serious, negative consequences to waiting, I will say no before I will be rushed into a decision.
I know that they are watching, and remembering, the decisions we make. On top of wanting to make wise decisions, I want to model making wise decisions. Hopefully I embody that more than I embody the negative alternatives.
...Punishment After the Sin
Once we've given in to temptation, the tempter immediately changes "sides." Before the sin, the tempter does everything to make the sin look appealing. But once you've acted on that temptation, once that sin is locked into your history, he earns his title of "the accuser." He does everything he can to help you see how wrong that decision was, to make you feel how dirty and disgusting you have become because of your action.
He wants to steal your joy. Getting you to hack away at your innocence moves you away from joy. He wants to steal your hope. Reminding you of the lowness of your sin helps you believe that the door has been shut on a better future. He wants to steal your awareness of the love God and others have for you. He fills your mind with example after example of people having their sins exposed, and thereby being abandoned by their friends and family.
Just like during the temptation, he wants us to forget that alternatives even exist. He doesn't want us to be reminded of God's forgiveness, of God's ever-presence. He wants all mention of God's unending love for us to be held far away. He exaggerates every negative possibility that might even remotely be caused by our sinful action. And he wants us to believe we are powerless against doing the same thing over and over again, for our identity to be wrapped up, woven together with, this and other sins.
But God does love us, even after we've committed heinous crimes. His mercies are new every morning (and it's always morning somewhere :-). We can't always escape the practical consequences of our actions. But God does not abandon us. Turn to Him, and away from the deceptive, degrading, depressive lies of the enemy.